Gladiator to Conclave: what can we learn from the food eaten in both Rome and the Vatican?
Although we didn’t witness much eating in either film, we do know that food was, and still is, a large part of the cultural context and backdrop.
The kitchens of ancient Rome and the Vatican might seem worlds apart (even though they both have Italy in common), yet both represent fascinating microcosms of their respective cultures' relationship with food. While separated by nearly two millennia, these two institutions offer an insight into dietary practices, social hierarchies, and the cultural significance of meals. While both films seem far removed from the everyday life of someone in the UK today, surprisingly we share many similarities in both social and dietary behaviours but adopt some of their food practices too.
In ancient Rome, diet was fundamentally determined by social class – sound familiar? The wealthy enjoyed lavish, multi-course meals, featuring exotic ingredients and elaborate preparation techniques (think Michelin starred, gourmet restaurant fare). Dishes included: roasted meats like wild boar and peacock, exotic fish from distant provinces, fruits imported from across the empire and wines from various regions. Meals were intended to be displays of wealth and social status. This food aspiration is still very present in many Western cultures today; and we show our social hierarchy via food trends, social media and even hosting.
In contrast, common Roman plebeians subsisted on much simpler fare such as bread (often made from coarse grains), porridge, beans and lentils, local vegetables and the occasional small portions of salted meat or fish. Romans were big advocates of fermentation and pickling – something which has been revived and increased in popularity over the past few years in Britian. This sugar-free peasant diet of over 2000 years ago, sounds like the current guidelines for a very healthy lifestyle – no wonder they all looked so good in a toga or short leather tunic! (Watch film to confirm this).
In comparison, the Vatican priestly diet is more based on tradition, moderation and sacred ritual. It’s an egalitarian diet designed to be communal and modest. You could say the same for a cup of tea and a biscuit for elevenses with colleagues or friends.
The Vatican's dietary practices, are shaped by religious belief and monastic principles with the emphasis on simple, nutritious meals based upon Catholic dietary regulations. There are seasonal variations founded on the liturgical calendar with occasional fasting and abstinence. All of this also sounds pretty healthy so far, with fasting being the diet watch-word of the moment and seasonal eating more aligned with the planet and nature.
While ancient Romans and Vatican priests might seem dramatically different, their approaches to food reveal fundamental human experiences: the need for nourishment, the importance of communal eating, and food's role in expressing cultural identity. Both cultures shared a deep respect for meals as more than mere sustenance.
The legacy of both Roman peasant food and Vatican meals could be excellent guides to steer us towards a healthier diet and way of life in Britain today. From fermentation and fasting, to eating a diet of seasonal, whole, unprocessed foods which we eat in a communal setting, are all things we can embrace to increase our wellbeing and improve our daily diets.